Climate Science Glossary

Term Lookup

Enter a term in the search box to find its definition.


Use the controls in the far right panel to increase or decrease the number of terms automatically displayed (or to completely turn that feature off).

Term Lookup


All IPCC definitions taken from Climate Change 2007: The Physical Science Basis. Working Group I Contribution to the Fourth Assessment Report of the Intergovernmental Panel on Climate Change, Annex I, Glossary, pp. 941-954. Cambridge University Press.

Home Arguments Software Resources Comments The Consensus Project Translations About Support

Bluesky Facebook LinkedIn Mastodon MeWe

Twitter YouTube RSS Posts RSS Comments Email Subscribe

Climate's changed before
It's the sun
It's not bad
There is no consensus
It's cooling
Models are unreliable
Temp record is unreliable
Animals and plants can adapt
It hasn't warmed since 1998
Antarctica is gaining ice
View All Arguments...

New? Register here
Forgot your password?

Latest Posts


Book review: Bad science and bad arguments abound in 'Apocalypse Never' by Michael Shellenberger

Posted on 20 July 2020 by Guest Author

This is a re-post from Yale Climate Connections by Peter Gleick

Think, if you will, of the feud between the Montagues and the Capulets in “Romeo and Juliet.” Or of the 1863-1891 classic American feud between the Hatfields and the McCoys, warring families in West Virginia and Kentucky.

In the decades-old tensions involving environmental science, population, resource dynamics, and ecology, it’s the Malthusians and the Cornucopians. Subscribing to the wisdom of English economist Thomas Malthus, Malthusians express concerns that exponential human population growth and economic demands will outrun global resources needed to support people, undermining long-term sustainability. Cornucopians, in contrast – with their nod to the cornucopia or “horn of plenty” of Greek mythology – hold that technological advances can sustain societal needs and that unbounded economic growth and increased population are positive, giving rise to more good ideas.


The historical tensions and intellectual debates between Malthusians and Cornucopians are now more than two centuries old and have evolved. In recent years, the public conversation around critical global crises like human-caused climate change, deforestation and species extinction, population pressures, and new and worsening public health threats has grown louder, harsher, and increasingly ideological. As the sciences have improved, the deep complexity and connections among these problems have also become more apparent, as have urgent calls to address them through local, national, and global actions.

A recent entry in this debate is Michael Shellenberger’s “Apocalypse Never: Why Environmental Alarmism Hurts Us All” (HarperCollins Publishers, 2020). Shellenberger explains in his introduction that he seeks to counter and dismiss what he considers irrational, overwrought arguments of pending Malthusian catastrophes; instead, he seeks to promote the Cornucopian view that environmental problems can be eliminated if we’d just pursue aggressive economic growth, simple technological advances, and increased tapping of abundant natural resources. In doing so, he echoes previous efforts of authors like Herman Kahn, Julian Simon, and Bjørn Lomborg.

Climate dialogue seen as ‘out of control’

Shellenberger self-describes as an environmentalist activist and a bringer of facts and science to counter “exaggeration, alarmism, and extremism that are the enemy of a positive, humanistic, and rational environmentalism.” He decided to write this book because he believes “the conversation about climate change and the environment has, in the last few years, spiraled out of control.”

Voices of reason and clear analyses in the contentious debates about how to tackle our global problems are welcome. Unfortunately, the book is deeply and fatally flawed. At the simplest level, it is a polemic based on a strawman argument: To Shellenberger, scientists, “educated elite,” “activist journalists,” and high-profile environmental activists believe incorrectly that the end of the world is coming and yet refuse to support the only solutions that he thinks will work – nuclear energy and uninhibited economic growth.

‘What is new in here isn’t right, and what is right isn’t new.’

But even if the author properly understood the complexity and nature of global challenges, which he does not, and got the science right, which he did not, a fatal flaw in his argument is the traditional Cornucopian oversimplification of his solutions – reliance on economic growth and silver-bullet technology. As the great American journalist and humorist H. L. Mencken said, “there is always a well-known solution to every human problem – neat, plausible, and wrong.” Mencken also warned against those who know precisely what is right and what is wrong, a warning especially worth hearing in the highly complex and uncertain worlds of global climate, pandemics, and environmental change.

… yet bad science, strawman arguments, cherry-picking facts, and ad hominem attacks on scientists, media, others

But the problems in the book go much deeper. The author wanders from topic to topic, jumping from personal anecdote to polemical arguments to data and numbers carefully chosen to support his views, making it difficult for the reader to follow his threads. The most serious flaw, however, is that he assumes a position and seeks data and facts to fit that position rather than, as science demands, using data and facts to develop, test, and refine a theory. As a result, the book suffers from logical fallacies, arguments based on emotion and ideology, the setting up and knocking down of strawman arguments, and the selective cherry-picking and misuse of facts, all interspersed with simple mistakes and misrepresentations of science. Distressingly, this is also an angry book, riddled with ugly ad hominem attacks on scientists, environmental advocates, and the media.

I provide just a few examples of these flaws here – a comprehensive catalog would require its own book. In short, what is new in here isn’t right, and what is right isn’t new.

Two Cornucopian ideas lie at the heart of this book: The first idea is that there are no real “limits to growth” and environmental problems are the result of poverty and will be solved by having everyone get richer. This idea isn’t original and has long been debunked by others (for a few examples see hereherehere, and here).

View that nuclear alone can address needs

The second idea – and the focus of much of Shellenberger’s past writings – is that climate and energy problems can and should be solved solely by nuclear power. He writes, “Only nuclear, not solar and wind, can provide abundant, reliable, and inexpensive heat,” and, “Only nuclear energy can power our high-energy human civilization while reducing humankind’s environmental footprint.” (“Apocalypse Never” – hereafter “AN” – pp. 153 and 278) The many economic, environmental, political, and social arguments levied against nuclear are simply dismissed as having no merit, for example: “As for nuclear waste, it is the best and safest kind of waste produced from electricity production. It has never hurt anyone and there is no reason to think it ever will.” (AN, p. 152) His passionate belief that nuclear is the only answer to our energy and climate problems (maybe along with a mega-dam on the Congo River in Africa) is matched by the corollary that renewable energy alternatives – he calls them “unreliables” (AN, p. 176) – are bad because he asserts they are small scale, intermittent, and their economic, environmental, political, and social problems disqualifying.

The argument that poverty and environmental threats are intertwined is both correct and not new. It lies at the heart of international development efforts, including the early United Nations Millennium Development Goals and the current Sustainable Development Goals, which state:

The Sustainable Development Goals are the blueprint to achieve a better and more sustainable future for all. They address the global challenges we face, including those related to poverty, inequality, climate change, environmental degradation, peace and justice. The 17 Goals are all interconnected. (emphasis added)

Similarly, mainstream experts in environmental science and environmental economics have long acknowledged that all energy options have complex sets of environmental advantages and disadvantages. The fields of energy risk assessment, integrated environmental systems analysis, and ecological economics have addressed them for decades.

Using the facade of ‘strawman arguments’

Shellenberger regularly sets up other strawman arguments and then knocks them down. [A strawman argument is an effort to refute an argument that hasn’t been made by replacing your opponent’s actual argument with a different one.] One of the most prevalent strawman arguments in the climate debate is that scientists claim climate change “causes” extreme events, when in fact, climate scientists make careful distinctions between “causality” and “influence” – two very different things. This area, called “attribution science,” is one of the most exciting aspects of climate research today.

Shellenberger sets up the strawman argument that people are incorrectly claiming recent extreme events (like forest fires, floods, heat waves, and droughts) were caused by climate change, and then he debunks this strawman. “Many blamed climate change for wildfires that ravaged California” (AN, p.2) and “the fires would have occurred even had Australia’s climate not warmed.” (AN p. 21) He misrepresents how the media reported on the fires, describing a New York Times story on the 2019 Amazon fires: “As for the Amazon, The New York Times reported, correctly, that the ‘fires were not caused by climate change.'” But here Shellenberger is cherry-picking a quote: If you look at the actual article he cites, the journalist makes clear the “influence” of climate change just two sentences later:

These fires were not caused by climate change. They were, by and large, set by humans. However, climate change can make fires worse. Fires can burn hotter and spread more quickly under warmer and drier conditions. (emphasis added)

He also misunderstands or misrepresents the extensive and growing literature on the links between climate change and extreme events, saying “But climate change so far has not resulted in increases in the frequency or intensity of many types of extreme weather” (AN, p. 15) citing out-of-date research, including a workshop from 15 years ago. In fact, a large and growing body of literature already shows strong links between climate change and extreme events, including hurricanes, heat deaths, flooding, decreasing ice, and more (see, for a few examples, herehere, and here), and this literature has been expanding rapidly. For instance, in 2019, the American Meteorological Society, or AMS, published a summary – produced annually – with 21 peer-reviewed analyses of extreme weather in 2018 including the research of 121 scientists from 13 countries. The severe Four Corners drought in the U.S., intense heat waves on the Iberian peninsula and in northeast Asia, exceptional precipitation in the mid-Atlantic states, and record-low sea ice in the Bering Sea were all examples of extreme weather events “made more likely by human-caused climate change.” As Jeff Rosenfeld, the editor-in-chief of the AMS series, noted, “We’ve now published more than 100 of these attribution studies in this AMS series and can see how powerful this science is getting. Attribution studies increasingly yield useful, nuanced conclusions that embrace real-world complexity,” Rosenfeld wrote. “They collectively make an ever starker statement about the human influence on extreme weather.”

Another example of a serious conceptual confusion is his chapter dismissing the threat of species extinctions. The chapter is full of misunderstandings of extinction rates, ecosystem and biological functions, confusions about timescales, and misuses of data. For example, Shellenberger confuses the concept of species “richness” with “biodiversity” and makes the astounding claim that

Around the world, the biodiversity of islands has actually doubled on average, thanks to the migration of ‘invasive species.’ The introduction of new plant species has outnumbered plant extinctions one hundred fold. (AN, p. 66)

By this odd logic, if an island had 10 species of native birds found only there and they went extinct, but 20 other invasive bird species established themselves, the island’s “biodiversity” would double. This error results from a misunderstanding of the study he cites, which properly notes that simply assessing species numbers (richness not biodiversity) on islands ignores the critical issues of biodiversity raised by invasive species, including the disruption of endemic species interactions, weakening of ecosystem stability, alteration of ecosystem functions, and increasing homogenization of flora and fauna.

Another set of classic logical fallacies is the misuse, misrepresentation, and selective use of evidence. Shellenberger sees himself as the white knight bringing science and facts to emotional arguments. “Every fact, claim, and argument in this book is based on the best-available science … Apocalypse Never defends mainstream science from those who deny it on the political Right and Left.” (AN, p. xiii) But often, his arguments are based on inappropriate use of evidence, outdated or cherry-picked science, misunderstandings or misrepresentation, or just outright errors.

One of the most common flaws is his confusing use of the terms “can,” “could,” “will,” “will likely,” and so on. These grammatical choices usually reflect classic Cornucopian optimism and the advantage of telling the audience a positive story, rather than one based on the actual evidence. For example, he claims:

When it comes to food production, the Food and Agriculture Organization of the United Nations (FAO) concludes that crop yields will increase significantly, under a wide range of climate scenarios. (AN, p. 6, emphasis added)

What great news, if only we knew for sure it were true and under all plausible climate scenarios. But in fact, this is a misrepresentation of the 2018 FAO report cited, which looks at possible futures and actually says:

Climate change already has negative effects on crop yields, livestock production and fisheries, particularly in low- and middle- income countries. Such impacts are likely to become even stronger later in this century. (emphasis added)

Unaddressed climate change, which is associated, inter alia, with unsustainable agricultural practices, is likely to lead to more land and water use, disproportionately affecting poor people and exacerbating inequalities within and between countries. This carries negative implications for both food availability and food access.

There are many other examples where his optimism (things “will” happen) overrides the scientific evidence and uncertainties about the future.

Misrepresenting what scientists actually say or said

Shellenberger’s discussion of nuclear energy and risk also misrepresents what scientists say. He states “mixing up reactors and bombs was, as we say, the go-to strategy for Malthusian environmentalists” (AN, p. 242), but to support this claim he offers the work of Drs. Paul and Anne Ehrlich and John Holdren in their 1977 book Ecoscience. Shellenberger quotes their factual statement that “A large reactor’s inventory of long-lived radioactivity is more than one thousand times that of the bomb dropped on Hiroshima.” (Ecoscience, p. 445) But he then falsely says they are implying reactors can explode like bombs: “The implication was wrong. Nuclear reactors cannot detonate like bombs.” (AN, p. 242) Shellenberger was eager to set up the strawman that “Malthusian environmentalists” don’t know the difference between nuclear reactors and nuclear bombs, but in the paragraph right before the statement he quoted, Ehrlich, Ehrlich, and Holdren (the latter trained in part as a nuclear physicist, by the way) literally write: “It is physically impossible for an LWR [light-water reactor] or any thermal-neutron reactor to blow up like a nuclear bomb.” (Ecoscience, p. 444)

This is just one of a series of misrepresentations of the works of the Ehrlichs and Holdren. Just a few paragraphs later, for instance, he says “Holdren and the Ehrlichs had to claim fossil fuels were scarce to oppose the extension of fertilizers and industrial agriculture to poor nations and to raise the alarm over famine.” (AN, p. 242) This is the exact opposite of what they have long argued. To quote Dr. Holdren: “What environmentalists mainly say on this topic is not that we are running out of energy, but that we are running out of environment – that is, running out of the capacity of air, water, soil, and biota to absorb” the environmental, social, and health impacts of burning fossil fuels. (emphasis added)

Another example of the confusions running through Shellenberger’s narratives is the section “Greed Saved the Whales, Not Greenpeace.” His argument is that cheap oil, epitomized by the discovery of oil in Pennsylvania, saved the whales: “The discovery of the Drake Well led to widespread production of petroleum-based kerosene… thus saving the whales.” (AN, p. 111) Just a page later, however, he acknowledges “But then, whaling came back, and in a big way. Between 1904 and 1978, whalers killed one million whales, nearly three times more than had been harvested before.” He then claims that cheap vegetable oils (ironically in the form of palm oil from deforestation in the Congo) saved the whales, but then again has to acknowledge that massive whale kills continued.

What finally led to today’s almost near moratorium on whale hunts? Not just changes in market forces, not changes in energy sources, not “greed” and the growth in wealth and prosperity as he argues, but the change in public opinion pushed by environmental groups and the public. And oddly, his last sentence in this chapter acknowledges this: “When it comes to protecting the environment by moving to superior alternatives, public attitudes and political action matter” (AN, p. 125) – exactly the point of environmental advocacy groups like Greenpeace that worked to change public opinion.

Scientific uncertainty is not the same as ‘We don’t know’

Shellenberger misunderstands the concept of “uncertainty” in science, making the classic mistake of thinking about uncertainty in the colloquial sense of “We don’t know” rather than the way scientists use it to present “a range of possibilities.” In his discussion about catastrophic tipping points like loss of ice sheets, forest and species die back in the Amazon, and changes in ocean circulation, he says (AN, p. 25):

The high level of uncertainty on each, and a complexity that is greater than the sum of its parts, make many tipping point scenarios unscientific … there is no scientific evidence that one would be more probable or catastrophic than other potentially catastrophic scenarios, including an asteroid impact, super-volcanoes, or an unusually deadly influenza pandemic.

This is both wrong and hardly comforting. First, high levels of uncertainty are not “unscientific” and second, while most of the climate assessments of the IPCC and others generally do not assess the risk of global catastrophes like these, they do not rule them out, especially if we are too slow to act. The late climate scientist Dr. Stephen Schneider, in a critique of this same argument made by another Cornucopian, addressed the critical importance of looking at extreme risk probabilities at the “fat tail” of probability distributions and said:

It is precisely because the responsible scientific community cannot rule out such catastrophic outcomes at a high level of confidence that climate mitigation policies are seriously proposed.

Thus, when scientists discuss possible catastrophic climate risks, they are not being “apocalyptic” – they are responsibly identifying risks that must be evaluated and discussed in the context of science, economics, public policy, and public health.

Another classic logical fallacy is to try to discredit an opponent’s argument by attacking the person and her or his motives, rather than the argument – hence the Latin “ad hominem” (“against the man”). Ad hominem attacks are pervasive in this book and detract from its tone and the content. Shellenberger attacks “apocalyptic environmentalists” as “oblivious, or worse, unconcerned” about poverty (AN, p. 35) or for opposing a massive dam on the Congo river. (AN, p. 276) He attacks the finances of leading environmental groups and leaders like the late David Brower, arguing they have taken donations from fossil fuel companies to “greenwash the closure of nuclear plants.” (AN, p. 205) And he attacks the motives, reputations, and science of many individual environmental and geophysical scientists whose work contradicts his arguments.

Do media and environmental scientists have the opposite of a ‘love for humanity’?

But Shellenberger has a special level of animosity for the press:

News media, editors, and journalists might consider whether their constant sensationalizing of environmental problems is consistent with their professional commitment to fairness and accuracy, and their personal commitment to being a positive force in the world. While I am skeptical that stealth environmental activists working as journalists are likely to change how they do their reporting, I am hopeful that competition from outside traditional news media institutions, made possible by social media, will inject new competitiveness into environmental journalism and raise standards (AN, p. 277-278)

In the most disturbing examples of vicious personal attacks, he paints broad categories of people who disagree with him as motivated by a hatred of humanity:

When we hear activists, journalists, IPCC scientists, and others claim climate change will be apocalyptic unless we make immediate, radical changes, including massive reductions in energy consumption, we might consider whether they are motivated by love for humanity or something closer to its opposite (AN, p. 275, emphasis added). We must fight against Malthusian and apocalyptic environmentalists who condemn human civilization and humanity itself. (AN, p. 274) (emphasis added).

He argues in his closing sections that people worried about environmental disasters are playing out “a kind of subconscious fantasy for people who dislike civilization” (AN, p. 270) and suggests that people who oppose the solutions he prefers do so because they long for the destruction of civilization – a nasty attack on the motives of all those working in this field.

Finally, the book is riddled with a variety of simple errors. Any book with as many numbers, citations, and claims is at risk of having some mistakes, of course. But the number and scope of them here is problematic. A comprehensive catalog is well beyond the scope of this review, but one example is a massive misstatement of the amount of water required to produce energy. He says “And burning gas rather than coal for electricity requires 25 to 50 times less water.” (AN, p. 118) As shown by the actual numbers from the reference he cites, however, the difference is a factor of around two or less, not 25 to 50. And in an important omission, he fails to note that key renewable energy sources such as wind and solar photovoltaics require far less water per unit of electricity produced than all fossil fuel and nuclear thermal plants. In his discussion about climate change and extreme events, he leaves out extensive peer-reviewed evidence (like this 2015 paper, among many others) showing how fire seasons have gotten much longer as a result of rising temperatures and changing precipitation patterns. He claims, twice (AN pp. 211 and 241), that nuclear power plants produce “zero pollution” – an inaccurate and unnecessary exaggeration.

A common shared goal for ‘a better future’

Shellenberger no doubt believes in, and supports, the goal of a better future. So do environmental scientists, activists, and any decent human. The disagreements we hear lie in different perceptions of the root causes of our crises and the choice of solutions to move our current world to that better future. But ideological polemics, misunderstandings and misrepresentations of science, and angry ad hominem attacks on others working in the field do nothing to move us in the right direction.

There is uncertainty about the best path forward. Those who believe the evidence shows our current path crosses dangerous planetary limits and may lead to severe environmental and social disruption can’t prove an apocalyptic future will happen – they’re arguing we must do what we can to avoid it. But neither can Cornucopians prove that narrow technological solutions and unconstrained economic growth will avoid those catastrophic futures. The imbalance of these viewpoints is key however: if Malthusians are wrong, all they would have done is made the world a better place. If Cornucopians are wrong, apocalyptic outcomes are indeed a real possibility.

Where does that leave us? Identifying, publicizing, and working to avoid future environmental and social disasters is vitally important. I’ve worked at the intersection of science and policy on issues of climate change, freshwater resources, and environmental conflicts for more than 40 years, and the good news is that positive, effective solutions exist. We know how to provide safe water and sanitation to the billions who still lack it. We know we must now work to both cut greenhouse gas emissions to reduce the severity of climate change and at the same time work to adapt to the impacts we can no longer avoid. We know how to improve agricultural efficiency to both grow enough food for everyone and to get it to hungry mouths.

What we lack are adequate efforts to prioritize solutions, fix governmental and institutional failures, motivate policymakers, and, sadly, talk rationally to each other about moving forward quickly and effectively. This book fails to contribute to those much-needed efforts.

Dr. Peter H. Gleick is president emeritus of the Pacific Institute, a member of the U.S. National Academy of Sciences, a MacArthur Fellow, and winner of the 2018 Carl Sagan Prize for Science Popularization.

0 0

Printable Version  |  Link to this page


Comments 1 to 11:

  1. Skellenburgers wikipedia profile says hes a Mennonite ( a Christian Sect) and was an environmentalist, peace activist, has a diploma in peace studies. He also supported Hugo Chavez the socialist ruler of Venezuela. Nothing necessarilly wrong with any of that, but it suggests to me he may have a genuine concern for the plight of workers and the poor, and that he might be afraid of what the alleged costs of renewables, and decreases in carbon footprints might do to working classes and poor people. A bit like Lomberg, another delusional luke warmer. As far as Im aware he hasn't expressed this motivation but it fits.

    This in turn may have lead Shellenburger to diminish the climate problem, attack renewables, and latch onto nuclear power as a simple solution that has allegedly low costs and no problems. The climate denialist rhetoric on climate science and renewables is clearly seductive for some people.

    Of course Shellenburger is wrong about all of this. The climate problem is severe, and will hurt the poor in particular, renewables are now lower cost than coal and nuclear power, (according to the Lazard international energy analysis) and nobody is suggesting poor people go cold in winter or we heap all the problem on them. Not that I'm personally against nuclear power, there is room for a range of zero carbon solutions.

    The people that promote renewables do not all promote endless growth. Another of Shellenburgers delusions.

    1 0
  2. "Shellenberger... seeks to promote the Cornucopian view that environmental problems can be eliminated if we’d just pursue aggressive economic growth"  America has pursued such growth since WWII ended, with no regard to its central environmental consequence: climate change.  Yet, in that 70 year interval, America's annual GDP growth rate has fallen, from 3.5% in 1948 to 2% in the last decade (see 2nd graph in this article).  The pursuit of 'aggressive economic growth' has led in a straight line to moribund growth together with absolutely no progress on climate change.  After 70 years of this, it's worthwhile questioning Shellenberger's central thesis, that the pursuit of economic growth alone will solve all our problems. Indeed, it appears it can't even solve the problem of economic growth. 

    The Fed will make up $10 trillion this year, and the deficit will hit $5 trillion, all to deal with a pandemic that Science warned was coming since 1918 (with potent reminders at least once a decade).  So we see, in the pandemic, that ignoring Science can be horribly expensive, and can push economic growth into negative territory.  'Negative externalities' can have real consequences, despite their not being visible to our Market-based economy.  In fact, because they are not visible.  It's our job to make them visible, not the markets.  And it's Shellenbergers job to bid us keep the blinders on.

    0 0
  3. "Shellenberger... seeks to promote the Cornucopian view that environmental problems can be eliminated if we’d just pursue aggressive economic growth"

    This is nonsensical, because developed countries already clearly have enough wealth to spare to mitigate environmental problems without significant compromises to living standards. Just wasing less resources would go a long way to helping. They dont need more economic growth, instead they need to re-prioritise. The argument has more validity for poor countries.

    And like Ubrew says economic growth has been on a falling trajectory in America (you can get trends on this on Realists understand this is likely to be permanent, so we have to deal with the situation we have.

    0 0
  4. " . . . economic growth has been on a falling trajectory in America . . . "

    Due to a rising ECoE (the Energy Cost of Energy)?

    'The first principle is that all forms of economic output – literally all of the goods and services which comprise the ‘real’ economy – are products of energy.
    Nothing of any economic value or utility can be supplied without using energy. . . .

    If you want a succinct answer to this question, it is that ECoE (the Energy Cost of Energy) is rising, relentlessly and exponentially. The exponential rate of increase in ECoE means that this cannot be cancelled out by linear increases in the aggregate amount of total or gross (pre-ECoE) energy that we can access. The resultant squeeze on surplus energy has been compounded by increasing numbers of people seeking to share the prosperity that this surplus provides.
    As a result, prior growth in prosperity per person has gone into reverse. People have been getting poorer in most Western advanced economies (AEs) since the early 2000s. With the same fate now starting to overtake emerging market (EM) countries too, global prosperity has turned down. One way of describing this process is “de-growth”. '

    0 0
  5. Postkey @4 yes increased price of oil and coal since the 1970s must be one factor is slower economic growth (there are others) which shows the problem of reliance on fossil fuels and the need to explore other alternatives, and fortunately solar and wind power are now relatively cheap options, and battery prices are declining.

    0 0
  6. A shorter but similar assessment of Shellenberger's book is presented by The AIM Network in "Murdoch’s Mitchell messes with climate science".

    0 0
  7. Shellenberger's Wikipedia summary includes the mention that he is an opponent of Sustainable Development.

    "In April 2015, Shellenberger joined with a group of scholars in issuing An Ecomodernist Manifesto. This proposes dropping the goal of “sustainable development” and replacing it with a strategy to shrink humanity’s footprint by using nature more intensively. The authors argue that economic development is, in fact, an indispensable precondition to preserving the environment."

    I am preparing more thoughts regarding a Mennonite who is dismissive of Sustainable Development and promotes the Dream of less consumptive economic growth (which is clearly part of Sustainable Development) without the bother of the corrections to reduce injustice, without reducing harmful inequalities (a big part of Sustainable Development).

    As a teaser, it was a Mennonite named Edna Ruth Byler who recognized the injustice of the global economic games in the 1940s. She started what became actions by a collective of Mennonites to promote Fair Trade (Ten Thousand Villages). It was a corrective response to the grotesque inequities created by powerful people who were able to impose their will on Others to personally benefit from exploiting those Others or the resources of the part of the world they live in.

    Another teaser, Thomas Piketty's new book "Capitalism and Ideology" explains how Europeans developed massive military capabilities due to their in-fighting that enabled them to forcibly dominate the planet for their benefit (and their own detriment). And he highlights that there is a history of harmful unsustainable Winners making-up stories as part of their Ideology to justify how what they do 'helps others, especially how their actions help the less fortunate'.

    0 0
  8. Re may comment @7: Piketty's book is "Capital and Ideology".

    0 0
  9. The follow-up to my earlier comments regarding this book can be distilled to primarily referring to the following informative books:

    • "The Age of Sustainable Development", by Jeffrey D. Sachs, Columbia University Press, 2015 (also MOOC with the same name).
    • "Reasons and Persons", by Derek Parfit, Oxford University Press, 1984
    • "Capital and Ideology", by Thomas Piketty, Harvard University Press, 2020 (original French book published in 2019 by Éditions du Seuil)
    • "Manufacturing Consent" Edward S. Herman, New York: Pantheon Books, 1988 updated 2002. (Movie of same name 1992)
    • "Propaganda in the Information Age", by Alan MacLeod, Routledge (Taylor and Francis Group), 2019 (Update regarding the "Manufacturing Consent" Propaganda Model)

    This set of references establish understanding that applies to a vast range of subjects, not just climate change.

    It is possible to understand the unacceptability of the stories made-up by the likes of Shellenberger, Lomborg, Moncton regarding actions required to limit harmful climate change impacts on future generations (and people like Pinker regarding other issues who defend the developed economic system and the glory of technology as the solution for everything). And that explanation also applies to almost all resistance to the understanding of the need for major systemic corrections to achieve and improve on the Sustainable Development Goals. And it is undeniable that the best possible future for humanity requires achieving and improving on all of the Sustainable Development Goals, the sooner the better. Read "The Age of Sustainable Development" by Jeffrey D. Sachs to obtain a broader understanding of how harmful and unsustainable the current developed activity of humanity has become.

    A major problem is the pursuit of knowledge for personal benefit, which is an aspect of the problematic pursuit of personal benefit (Self Interest). It is almost impossible to research the motives of people who present stories (any and all information presentation is storytelling - even science research reports). The best that can be done is to develop and present what appears to be the best explanations of what can be observed to be going on resulting in the best science, news reporting, fiction, documentaries, opinions, etc.

    In "Reasons and Persons" Derek Parfit presents a robust evaluation concluding that allowing self interests to govern behaviours cannot be expected to produce good sustainable results. In "Capital and Ideology" Thomas Piketty presents the history of unsustainable incorrect and misleading self interested storytelling that is made up by the winners of wealth and power. And in "Manufacturing Consent" Edward S. Herman presents the Propaganda Model which explains how free market systems can develop harmful misleading incorrect storytelling to excuse the harmfully incorrect desires and actions of the wealthy and powerful. In "Propaganda in the Information Age" Alan MacLeod presents an update regarding the Propaganda Model showing that the internet and social media have not corrected the problem of harmfully misleading storytelling.

    Unsustainable and harmful ways of doing things are almost always quicker, easier and cheaper than the sustainable less harmful alternatives. Cost as a primary driver of deciding what is liked (popular and profitable) makes it harder to limit the harm done by pursuers of personal benefit, including making it harder to limit the harmful making-up of stories that excuse unsustainable and harmful activities, increasingly hard to do as things become more popular and profitable.

    Climate change is only one of many examples of that conflict. That conflict exists regarding almost every action that would help achieve and improve the Sustainable Development Goals. And that conflict includes academic-type stories being made-up that are not accurate helpful explanations of what is really going on or the required helpful harm-reducing corrections of what has developed popularity or profitability.

    0 0
  10. "The best that can be done is to develop and present what appears to be the best explanations of what can be observed to be going on . . . "

    Like this?

    “Multivariate analysis indicates that economic elites and organized groups representing business interests have substantial independent impacts on U.S. government policy, while average citizens and mass-based interest groups have little or no independent influence. The results provide substantial support for theories of Economic-Elite Domination and for theories of Biased Pluralism, but not for theories of Majoritarian Electoral Democracy or Majoritarian Pluralism. “

    0 0
  11. postkey @10,

    Indeed that is an example. The other references I listed provide more details to help better understand why and how that harmful unsustainable result develops, not just in the USA.

    0 0

You need to be logged in to post a comment. Login via the left margin or if you're new, register here.

The Consensus Project Website


(free to republish)

© Copyright 2024 John Cook
Home | Translations | About Us | Privacy | Contact Us